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political world

Outreach (Contentious Issues: War of Cultures)

Behind the limit of the solidaity :Plish-Jewish relations

Tuesday, January 24, 2017
To anyone who has carefully examined this work, and heard Ewa Kurek speak (I have), it is obvious that her level of knowledge is far above that of the usual authors on this subject >>more...


Tuesday, January 24, 2017
THE INTERNAL SECURITY CORPS AND THE "CURSED SOLDIERS" is the title of this Polish-language work. However, it is about more than the Communist security forces and their repression of the Polish freedom-fighting guerrillas (ZOLNIERZE WYKLECI). It includes much politics, and has a comprehensive index of names that are mentioned. Owing to the large number of topics presented, I discuss only a few of them. >>more...

IN THE NEIGHBORHOOD OF JEDWABNE;Contrary to the Media Narrative, This IPN Investigation Did Not "Prove Jan T. Gross Right" On Polish Guilt at Jedwabne,

Sunday, January 15, 2017
IN THE NEIGHBORHOOD OF JEDWABNE is the English-language translation of WOKOL JEDWABNEGO. I review these two volumes because the results of Poland's IPN (Institute of National Remembrance) investigation have been widely misrepresented and iconized by the media.

Owing to the breadth of the content of these volumes, I focus specifically on the barn burning of Jews, and on questions regarding the credibility of the outcomes of court cases early in Communist rule over Poland. Because so much has already been written about Jedwabne, I strive to draw my own conclusions instead of repeating those of others.


In his NEIGHBORS, neo-Stalinist Jan T. Gross had asserted that Poles, acting freely and alone, and with the Germans present only as spectators and photographers, herded the Jews of Jedwabne into a barn and burned them alive. (This is crucial. Gross has tried to backpedal a bit from his original statements.)


The fact that the IPN did NOT "prove Gross correct" is evident from the following English-language summary statement by investigator Pawel Machcewicz, (quote) Another controversy surrounds the role of the Germans who were present at Jedwabne on July 10, 1941 >>more...

Fascism and Communism (European Horizons;Ernst Nolte Is a Non-Judeocompliant Scholar, But is NOT Trying to Lessen the Crimes of Nazism

Sunday, January 15, 2017
By way of introduction, German historian Ernst Nolte has gotten a lot of flak, from the Judeocentric academics, for pointing out that Nazism had been a competitive imitation of Soviet Communism. They do not like it when the genocides of non-Jews are featured, especially in juxtaposition with the Shoah, because this threatens the supremacy of the Holocaust over the genocides of all other peoples. >>more...

Life in Transit: Jews in Postwar Lodz, 1945-1950 (Studies in Russian and Slavic Literatures, Cultures, and HistoryZionists, and Not Polish Anti-Semitism, Drove Most Holocaust-Surviving Jews From Post-WWII Poland,

Sunday, January 15, 2017
The author elaborates on his experiences in Lodz in the years immediately after WWII. He also recounts some of the testimonies of his colleagues, and provides invaluable clues to Jewish political life in postwar Poland. I focus on some pertinent issues.


Kuba Goldberg, born in Lodz, had been an on-and-off acquaintance of author Redlich over many years. Redlich comments, (quote) Kuba studied at the Ignacy Skorupski high school, where almost half of all students were Jewish. “There was no anti-Semitism in our school. There were friendly relations among Polish and Jewish students. These friendships, however, stopped at the school entrance. They never invited each other to their homes.” (unquote). (p. 103). >>more...

Israeli Society, the Holocaust and its Survivors jews and comunists

Wednesday, November 23, 2016
This work begins with basic information on the Holocaust. The reader learns that, although the Nazi decision to exterminate the Jews was not made before spring 1941 (p. 14), Chaim Weizmann had quoted the (possibly talismanic) figure of 6 million Jewish victims, as early as 1939. (p. 13). [The 6 million figure had been suggested decades earlier.] >>more...

The Shtetl: Myth and Reality (Studies in Polish Jewry);Almost-Insurmountable Jewish Economic Dominance. Root Causes of Polish anti-Jewish Hostilities. 1936 Przytyk Pogrom Debate,

Tuesday, November 22, 2016
As with other works of the POLIN series, this one presents a lot of information, but often in a skin-deep manner. I focus on a few themes.


The Jews Amongst the Nations: In Defence of the Talmud;A Disappointingly-Brief Talmud Apologetic That Includes the Use of Some Rather Creative Thinking,

Tuesday, November 22, 2016
This short (15-page) pamphlet was written in 1934 by Talmudic scholar Joseph Shapotshnick, who was President of the Rabbinical Association in England. The author called attention to the way that Adolf Hitler and Alfred Rosenberg were vilifying the Jewish people. (p. 3) >>more...

No Way Out: The Politics of Polish Jewry 1935-1939 (Monographs of the Hebrew Union College) ;The Ongoing Polish Emancipation From Jewish Economic Dominance: A Judeocentric Perspective,

Tuesday, November 22, 2016
The author surveys Polish-Jewish relations in pre-WWII Poland that had following the death of Jozef Pilsudski (1935-1939). Compared with most other Jewish authors, Emanuel Melzer is non-strident in his manner of expression, and he often presents both sides of the picture. However, he omits important facts, and I mention some of them, below, for the benefit of the reader.

: Library of Political Secrets - The Secret Driving Force of Communism;Hundreds of Leading Communists Who Were Jews: A Tabulation,

Tuesday, November 22, 2016
The author supports a conspiracy theory of Jews and Communism, asserting that Communism is a Jewish tool for destroying Christian civilization and ruling the world. However, the reader does not have to believe in conspiracy theories in order to make use of the information in this book. In addition, the reader may be aware of the fact that Jewish spokesmen commonly call on Poles and Christians to “confront the dark chapters in their history” and to “come to terms with the past.” All right, then. The Jews should perhaps be held to the same standard about THEIR past.
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