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Outreach (Contentious Issues: War of Cultures)

The Renaissance of Jewish Culture in Weimar Germany by Michael Brenner (1998-09-10;Well Before the Nazis, the German Jews Were Already Moving Away From Assimilation and Into Separatism (a Jewish VOLK),

Sunday, January 15, 2017
This book contains much interesting information. For example, the Talmud (Makkot 10a) states that one learned much Torah from one’s teachers, but more from one’s colleagues, and the most from one’s students. (p. 69). >>more...

The Twisted Beliefs that Drove the Third Reich

Sunday, January 15, 2017
I focus only on Hitler’s apparent supportive statements of God and religion my review, and, owing to space limitations, do not discuss his many anti-religious statements and acts (e. g, see p. 130).

Weikart takes a balanced but critical view of the sources that he uses. For instance, when it comes to HITLER'S TABLE TALK and its content that portrays Hitler as an atheist, Weikart points out that the accepted Picker and Jochmann German-language editions show Hitler to be as anti-Christian as do the veracity-challenged editions. (p. 282). When it comes to Hermann Rauschning, Richard Weikart is willing to tentatively accept many of Rauschning's statements on Hitler. (pp. 283-284; See also p. 380). >>more...

New Perspectives on Jewish-Christian Relations (Brill Reference Library of Judaism.)

Tuesday, November 22, 2016
Louis H. Feldman examines the TESTIMONIUM FLAVIANUM. >>more...

Anti- antysemityzm, Istota zagadnienia: CZy można oczekiwać od Zyda, aby był porządnym i uczciwym człowiekiem w rozumieniu etyki chrzescjanskiej?

Saturday, September 17, 2016
Anti- antysemityzm, Istota zagadnienia: CZy można oczekiwać od Zyda, aby  był  porządnym i uczciwym człowiekiem w rozumieniu etyki chrzescjanskiej? (odpowiedz na marginesie  artykułu ks Szczerbińskiego na "Antysemityzm w Polsce w rozumieniu  nie-Żydów po angielsku) * czy semicka  jedyna  rzeczywistośc w rozumieniu etyki talmudycznej? Nieraz nie mamy podstawowych elmentarnych argumentów na temat  co to jest antisemityzm? A zydzi sami nie wiedzą co mówią –to tylko ich słowotok. Oto argumenty co to jest antisemityzm? CZy taki termin  ma prawo bycia? >>more...

Jews and the GOYIM: Candor About the Ongoing Implications of Talmudic Dual Morality. Jews and Commerce: Unusual Insights

Wednesday, August 10, 2016
This work is mostly about the internal affairs of Jewish communities in Europe. Owing to its exhaustive detail, I focus on a number of items relevant to Jewish-gentile relations. [My review is based on the 1993 hardback edition, by Jacob Katz and Bernard Dov Cooperman.] >>more...

A Short Introduction to the Polish “Far-Right” ONR (Oboz Narodowo-Radykalne). Many Myths Debunked,

Wednesday, August 10, 2016
THE SOCIO-POLITICAL THOUGHT AND POLICIES OF THE POLISH RADICAL NATIONAL CAMP ABC 1934-1939, is the title of this Polish-language work. I focus on a few major topics in my review: >>more...

Zydzi atakuja Ewe Kurek za Jedwabne

Saturday, August 6, 2016
Na stronie internetowej „Gazety Wyborczej” ukazało się oświadczenie polskiej sekcji żydowskiej masonerii – stowarzyszenia B’nai B’rith Polin atakujące wybitnego historyka dr Ewę Kurek za jej wywiad dla TVP Info o Jedwabnym. W imieniu żydowskich masonów list podpisali Jan Woleński i Sergiusz Kowalski. >>more...

Reciprocity of Jewish-Christian Religious Hostilities

Tuesday, August 2, 2016
Reciprocity of Jewish-Christian Religious
HostilitiesUsually, all we hear is that Christians thought of Jews as responsible for deicide. Throughout this book, Horowitz makes it clear that Jews had just as much religiously-motivated animosity against Christians as Christians did against Jews. Horowitz paints the former as a defensive reaction of Jews against Christian persecution. Yet it becomes obvious from reading his book that such acts were more or less across-the-board. They occurred in places and times when Jews were not undergoing persecution, and moreover these acts were often very overt and provocative in nature. >>more...

Jewish Economic Dominance. Root Causes of Polish anti-Jewish Hostilities. 1936 Przytyk Pogrom Debate

Tuesday, August 2, 2016

Brian Horowitz discusses Lev Levanda (1835-1888), a leading advocate of the Russification of Poland's erstwhile Jews, and the way that he felt ambivalent towards Poland. Perhaps while not intending to, Horowitz demonstrates that Jewish attitudes towards Poland (and Russia) were governed primarily by self-interest, not stable loyalties. He writes, (quote) Levanda was not alone in siding with Russia. Many Jews in the 1840s and 1850s saw an opportunity for social advancement in the Russian educational system and little room for social mobility within Polish culture. (unquote)(p. 281). >>more...

jewish Communists Were Jews. Has Unexpected Insights into Polish-Jewish Relations UNDERSTANDING JEWISH INFLUENCE

Tuesday, August 2, 2016
jewish Communists Were Jews. Has Unexpected Insights into Polish-Jewish Relations.Much of this work overlaps that found in Kevin MacDonald’s earlier books, especially CULTURE OF CRITIQUE and UNDERSTANDING JEWISH INFLUENCE. [Please see all my reviews of MacDonald’s works.] He maintains his view of Jewish-GOYISH conflicts as evolutionarily-driven ones. Towards the end of this book, MacDonald seems to be advocating a mild form of white nationalism.
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