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The Rulers of Russia;Jews in Communism as a Fulfillment of Secularized Jewish Messianism. Insights on Freemasonry,

jan peczkis|Sunday, January 15, 2017

The author was an Irish Catholic priest. Whether in agreement with the author or not, the reader may be impressed by the vibrancy of his writing, and the way it contrasts with the mush that characterizes most Catholic writings today. (My review is based on the original 1940 edition).

Why bring up Jews in Communism? For one thing, there is a tendency to airbrush this uncomfortable fact out of history. In addition, Jews commonly call on Poles to "face up to the dark chapters in their history" and to "come to terms with the past" for relatively trivial Polish wrongs to Jews. By the same standard, then, Jews should be called upon to "face up to the dark chapters in their history" and to "come to terms with the past" for their essential role in Communism and all its crimes.


Starting on page 5, Fahey cites a number of authors on the numbers of Jews in the government of the Soviet Union after the Russian Revolution (1917), and into the 1930’s. I looked up and reviewed these primary sources (for links, see the first Comment under this review).

One of these quoted authors was Robert Wilton. The list of influential Jews in found in Wilton’s LES DERNIERS JOURS DES ROMANOF (ibid, p. 29, pp. 136-137). This list has been censored out in the English edition of Wilton’s book, THE LAST DAYS OF THE ROMANOVS. (p. 5).

In quoting the said pages of the LES DERNIERS French edition, Fahey comments, “According to data furnished by the Soviet Press, out of 556 important functionaries of the Bolshevik State, including the above-mentioned, there were in 1918-1919, 17 Russians, 2 Ukrainians, 11 Armenians, 35 Letts, 15 Germans, 1 Hungarian, 10 Georgians, 3 Poles, 3 Finns, 1 Czech, 1 Karaim, 457 Jews.” (p. 6). Thus, out of the 556 most important functionaries, 82% were Jews.

In citing these figures, Fahey is careful not to call leading Communists Jews if they are not. Thus, for example, he realizes that neither Lenin (p. 27) nor Stalin (p. 31) were Jews.


The whole is greater than the sum of the parts. The magnitude of Jewish dominance of Bolshevism exceeds that suggested by the numbers of Jews in influential positions. For instance, a Soviet Bolshevik official is quoted, “‘Our power is based on three things; first, on Jewish brains; secondly, on Lettish and Chinese bayonets; and thirdly, on the crass stupidity of the Russian people.’” (p. 13). [The student of Polish-Jewish relations will see the parallel with the post-1944 Soviet-imposed Communist puppet government over "liberated" Poland. The "brains" of this government were the Jews, who were massively overrepresented among high government officials. The remainder of the government consisted of the CHAMOKOMUNA (Polish boor Communism), that is, Poles of low moral character.]

But how can "such a tiny number of Jews" possibly rule over Russia? That is like asking how "such a tiny number of British colonists" could rule over hundreds of millions of people of India, a British colony. Charles Sarolea, Belgian Consul in Edinburgh, and Professor of French literature at the University of Edinburgh, said, “‘I am quite ready to admit that the Jewish leaders are only a proportionately infinitesimal fraction, even as the British rulers of India are an infinitesimal fraction. But it is none the less true that those few Jewish leaders are the masters of Russia, even as the fifteen hundred Anglo-Indian Civil Servants are the masters of India.’” (p. 29).

I now focus on some topics in greater detail:

-----The following are direct quotes------


The French Revolution was the inauguration of the domination of the world by Masonic Naturalism. As time went on, State after State denied that it had any duty to acknowledge the Divine Plan revealed by our Lord Jesus Christ, in other words, refused to organize its social life so as to enable a member of Christ to live in harmony with the submission expressed to the Blessed Trinity at Mass. Instead it aimed at organizing its social life under the influence of Masonic Naturalism. Behind Masonry, however, the other naturalistic force of the once chosen people loomed up and, little by little, sought to prepare the way for its future anti-supernatural Messias. The Jews everywhere make use of Freemasonry to secure the right of becoming citizens of once-Christian States. We see the Masons, Mirabeau, Gregoire, etc., working for this project in the Constituent Assembly of France (1789-1791)…The rejection of the rule of Christ the King, without which social organization cannot be free from essential deviations, and the gradual imposition of the Jewish National mold or “form” have proved disastrous for the nations once Christian and Catholic. (pp. 50-51).


They [the Jews] thus put their race and nation in place of God, deified them in fact. They then rejected the Supernatural Messias and elaborated a program of preparation of the Natural Messias to come. The Nature Messias can have but one object, the imposition of Jewish national supremacy. There is no alternative. (p. 44).

As members of their own “messianic” nation, they [the Jews] must strive for the domination of their nation over others, as thus alone, they hold, justice and peace to be achieved on earth. (p. 72). [Reviewer’s note: Some Jewish authors also write of Jewish support of Communism as a form a secularized messianism. In addition, various Jewish authors speak of the Jews feeling that they have a warrant to engage in TIKKUN OLAM—the repair of the world.]


The animating principle of the Nazi movement is that the pure German race is God. (p. 58).

The German reaction against Judeo-Masonic Internationalism, then, represents the deification of the German Race in opposition to the Jewish deification of the Jewish Race…There is the current coming from the philosophy of Kant, Fichte, and Hegel, according to which the German mind is the one destined to mold Europe and the world…In Europe today there is a Chosen People to carry on the development of the world—the German Race. (pp. 63-68).

We must, however, carefully distinguish between the anti-supernatural character of the Hitlerite government and the efforts of the same government to set the German people free from the domination of international money-lenders. (p. 66).
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